Thursday 29 November 2012

Suntoumana we are not "related" by blood

Suntou Touray the son of Pateh bah the Fula herds man is not related to me by blood. true. However because he is born in marrige he is entitled to a share of grand dad land. this is not right. we are losing out.

He know that he is not the only Suntou in turay kunda. he know that he is not wanted because we all know the truth.

Give up the land and let the true Turay manding morry inherit. Suntou is not a mandinka he is Fula.

Tuesday 27 November 2012

suntoumana Suntou touray the naafikkooo

Suntou Touray keeps talking about islam but he does not pray. he only pray when he sees people arround. he is celebrated liar and his wive knows that he is a liar. Suntou Touray is a benefit cheat he tells the government that he is single but he is lying and he claims benefit through his wife. to be continued

Friday 23 November 2012

Suntou Touray The illegitimate son of Pateh Bah

As I said Suntou Touray is not even a Mandinka. I will share another secret with all of you. AK Touray our MP for Sandu also have some good time with Suntou's mum.

It is very sad that Suntou who talks so much about Islam and Mandinka tribe belongs to none of them. Suntou Touray will use the Alkurano to to tell les. Every body knows that he is a big liar. he is not ashame of. Remember even his birth is a lie To be continued

Thursday 22 November 2012

SUNTOUMANA (SUNTOU TOURAY)

The time is right is tell the whole world who Suntou Touray is. In truth he is the son of a Fula herds man by the name of Pateh Bah. Suntou's "father" the one he calls "baba" is not his father. He is the son of Pateh. As Suntou "father" is unlucky not be be potent, the mother resorted to the services of Pateh Bah. Pateh Bah still visits the village compound in Sandu. Pateh is still playing with Suntou's mum and he always pretend that he is supplyiong milk. Suntou as a result Pateh's blood, he does not have the resemblance of his "father" and the other tourays of the household. As in line with a mandinka tradition, Suntou's mother was at first been loan to his "father". However as Suntou's "father" is very poor. His poor mum is still married to his "father". As his "father" is impotent there is no reason to rush the real marriage. Where as tradition in the Mandinka community recognises this form of borrowing, in Islam it is haram. Suntou should be given the opportunity to recognise his father. Suntou should also be tolerant in line with the spirit of all gambians and realsie that he should not be tribalist and his hatred of other tribes. In the first place he is not even a full mandinka. to be continued
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Suntoumana

The time is right is tell the whole world who Suntou Touray is. In truth he is the son of a Fula herds man by the name of Pateh Bah. Suntou's "father" the one he calls "baba" is not his father. He is the son of Pateh. As Suntou "father" is unlucky not be be potent, the mother resorted to the services of Pateh Bah. Pateh Bah still visits the village compound in Sandu. Pateh is still playing with Suntou's mum and he always pretend that he is supplyiong milk. Suntou as a result Pateh's blood, he does not have the resemblance of his "father" and the other tourays of the household. As in line with a mandinka tradition, Suntou's mother was at first been loan to his "father". However as Suntou's "father" is very poor. His poor mum is still married to his "father". As his "father" is impotent there is no reason to rush the real marriage. Where as tradition in the Mandinka community recognises this form of borrowing, in Islam it is haram. Suntou should be given the opportunity to recognise his father. Suntou should also be tolerant in line with the spirit of all gambians and realsie that he should not be tribalist and his hatred of other tribes. In the first place he is not even a full mandinka. to be continued

The time is right is tell the whole world who Suntou Touray is. In truth he is the son of a Fula herds man by the name of Pateh Bah. Suntou's "father" the one he calls "baba" is not his father. He is the son of Pateh. As Suntou "father" is unlucky not be be potent, the mother resorted to the services of Pateh Bah. Pateh Bah still visits the village compound in Sandu. Pateh is still playing with Suntou's mum and he always pretend that he is supplyiong milk. Suntou as a result Pateh's blood, he does not have the resemblance of his "father" and the other tourays of the household. As in line with a mandinka tradition, Suntou's mother was at first been loan to his "father". However as Suntou's "father" is very poor. His poor mum is still married to his "father". As his "father" is impotent there is no reason to rush the real marriage. Where as tradition in the Mandinka community recognises this form of borrowing, in Islam it is haram. Suntou should be given the opportunity to recognise his father. Suntou should also be tolerant in line with the spirit of all gambians and realsie that he should not be tribalist and his hatred of other tribes. In the first place he is not even a full mandinka. to be continued

Suntou touray son of Pateh Bah

The time is right is tell the whole world who Suntou Touray is. In truth he is the son of a Fula herds man by the name of Pateh Bah. Suntou's "father" the one he calls "baba" is not his father. He is the son of Pateh. As Suntou "father" is unlucky not be be potent, the mother resorted to the services of Pateh Bah. Pateh Bah still visits the village compound in Sandu. Pateh is still playing with Suntou's mum and he always pretend that he is supplying milk. Suntou as a result Pateh's blood, he does not have the resemblance of his "father" and the other tourays of the household. As in line with a Mandinka tradition, Suntou's mother was at first been loan to his "father". However as Suntou's "father" is very poor. His poor mum is still married to his "father". As his "father" is impotent there is no reason to rush the real marriage. Where as tradition in the Mandinka community recognises this form of borrowing, in Islam it is haram. Suntou should be given the opportunity to recognise his father. Suntou should also be tolerant in line with the spirit of all Gambians and realise that he should not be tribalist and his hatred of other tribes. In the first place he is not even a full Mandinka. to be continued